The Rise and Folly of Selfism
Look around. Can there be any doubt that selfishness has conquered this world and most of its people? Individualism has undermined cooperation and relationships -- even intimate relationships. Selfishness has even infiltrated and corrupted spirituality. (Spiritual methods to gain wealth and power, anyone?) Any honest person can see plenty wrong with that picture; perhaps, even, in their own life. Yet selfishness is going strong, leaving a trail of destruction wherever it goes.
All through the day
I me mine, I me mine, I me mine.
All through the night
I me mine, I me mine, I me mine.
Now they're frightened of leaving it
Everyone's weaving it,
Coming on strong all the time,
All through the day
I me mine.
The New Religion: Self
To properly talk about it, we need a name for it: selfism. As in words like Catholicism and existentialism, the suffix "ism" suggests that one gives great credence, almost worship, to a philosophy, an ideology. Selfism, then, is the worship of self, placing the self above all. The name fits the times, because devotion to self-interest has virtually become the universal religion.
This shocking conclusion is confirmed by the shockingly selfish ads we see these days. For example: "It's all about you" (Daytimer); "My Time, My Place, My Self" (on every page of a Soft Surroundings catalog); "Get your own box" (on every box of Cheez-It crackers). Entire generations of children have grown up believing that self comes first. "You have to live for yourself." "It doesn't matter what anyone else thinks." "Do your own thing." "You must love yourself before you can love anyone else." We hold these ideas as absolute truth. And even when the inevitable happens, and selfism ruins our lives, undermines our relationships, and obsoletes our highest ideals, we still bow down to the idol of self.
As you know, dogmas always tend to rule with an iron fist. The dogma of selfism is no exception. Try questioning anything a friend perceives as self-interest; see what happens. Remember: you are attacking his religion!
Though the tyranny of selfism is well entrenched, it can be overcome. Without a doubt, if the human heart thrives anywhere, it will be because selfism was overcome. But the overcoming of selfism can only happen one person at a time -- the same way humanity succumbed to it. So the most relevant question is this: Will you rise up, or will you live and die a slave to self and selfist ideology?
To understand your choices clearly, come with me now on a brief historic overview of this trend, and witness the way it has transformed spirituality in particular.
[NOTE: In reviewing recent fads of thought, I don't mean to suggest that selfism, in essence, is altogether new. Selfism must be as old as human life on earth. Nonetheless, because selfishness is weak and problematical, it is always failing, and therefore always needing to be re-invented. Consequently, each era has a new form of selfism -- an expression built with and for the vocabulary, mentality, and philosophical fashions of the day.]
The keystone of modern selfism: the psychological theory of individuation
Modern selfism derives much of its momentum from a twentieth century psychological theory called individuation. According to that theory, the child differentiates from its mother as a crucial step of human development. "Boundaries" of self become established; the child learns that it is distinct:different and separate. Until then, the child is not a fully-formed individual.
Psychologists often diagnose their adult patients as suffering from incomplete individuation. For example, many therapists presume that people who feel they care too much about the opinions of others, or about pleasing others, need to further individuate. By that standard, psychologists tend to consider a devoted wife or husband to be in need of professional psychological help with individuation.
Such persons, it is believed, have not established firm boundaries, and therefore cannot distinguish their own ideas from those of others. They bend too easily to influence; have difficulty setting limits and asserting individual will; and are easily taken advantage of. Psychologists and human potential trainers have encouraged such people to become extremely clear -- and assertive -- about where their boundaries are, what they like and don't like, who they are and are not, and so forth. Those popular methods have won many unwitting converts to the religion of selfism. But these converts are by no means "saved." The truth is: this focus on individuation is a slippery slope into unhealthy (excessive) individualism.
Artificial maturity
It is important to recognize that individuation as it is conventionally taught is not true individuation at all, but rather pseudo individuation: it is a set of modifications of thought and attitude which, taken together, produce artificial maturity. While the recommended behaviors -- defensiveness, self-assertion, limit-setting, self-expression -- supposedly represent healthy individuation, in reality, they are little more than compensation (ways to compensate for underlying insecurity). Those adaptations result from an aberrant idea of self, and from the presumed need to protect that aberrant self-idea from "assaults" by external forces -- especially, other people.
Clearly, people who depend on these techniques are far from healthy. They are nowhere near what Erich Fromm ("The Art of Loving") describes as therare achievement of true emotional maturity. A genuinely mature individual would not feel threatened by other people; would be able to accept and accommodate the needs of others; would be able to consider advice, receive feedback, and adjust accordingly -- all without feeling that sovereignty has been jeopardized. And, such an individual would also be capable of love.
Obviously, the achievement of genuine maturity is not something the psychological community can reliably offer its clients. Perhaps one often-overlooked reason is this: Full emotional/psychological maturity develops only in the context of love -- in a life where true, self-transcending love flows liberally both ways. Since therapists are generally incapable of meeting this standard themselves, they can't possibly help their clients achieve it. So they simply help their clients "more successfully" adjust to and cope with inadequate personal security, inadequate interpersonal trust, inadequate capacity to love, and the heartbreak of living that way in a society of similarly immature people.
In many ways, their clients were better off before. They were more truly mature and human when they were more "naïve," more self-sacrificing, more accepting, and more flexible. They were certainly emotionally and spiritually healthier when they cared about what other people thought, and how they affected others. Now, they are more paranoid, rigid, and subservient in blindly conforming to the dogma of pseudo-individuation. That is not progress. And guess what? They know it. "I don't like the person I'm becoming," people say.
Egoism is to blame
This is not a tale of an innocent public led astray by the psychological community and self-help professionals. As always, the public grants power to the leaders they want. We vote for those leaders with our time and our wallets. We vote by buying this book rather than that book, taking one type of therapy instead of another, attending only certain classes, etc. The populace wanted leadership that would support egoism, and they literally got what they paid for. So, while a therapist who required serious responsibility from his clients was lucky to have any clients, a therapist who colluded with his clients' victim-consciousness had people lining up around the block.
In response to popular demand, psychology and modern culture have simply done what ego always does: it twists any idea, any principle, any practice into destructive forms. Ego-minded psychologists and ego-minded clients, together, have taken the notion of individuation and run with the ball far in a destructive direction. Ego-minded women and their ego-minded feminist leaders did the same.
Confusing individuality and individualism
Part of how people went astray is by failing to adequately distinguish between individuality on the one hand, and individualISM on the other. The same may be said of selfhood and selfISM -- the distinction is not clearly held. Selfism has built its appeal on those confusions, with tragic results.
Since neither the general psychological community nor popular culture is making the discernment upon which healthy living depends, let's give it a go:
Individuality refers to self as a unique masterpiece of God -- a gift that will never be duplicated and cannot be lost. Nonetheless, it is clearly in the interests of egoism to claim that individualitycan be lost, so that vigilance is required to achieve, maintain, and protect one's selfhood.
Individualism, like selfism, implies intense devotion to an independent and separative mode of thinking, living, and being -- in order, presumably, to enhance and preserve one's precious-but-vulnerable individuality.
Self has become an obsession of the psychological community and its clients. And though psychology admits that excessive egoism is unhealthy, most of psychology's goals directly support and exacerbate egoism. Psychology is, in fact, a tool of egoism. Its founding fathers and mothers were plenty egocentric themselves. And now, for all intents and purposes, psychology has become the leading preacher of the gospel according to ego. Such is selfism. Click here to read more

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hmmm … i think during this transition, the loss of self through millenia of homogenization and collectivism upon the advent of modern civilization is being balanced through this movement of “selfism” and its a necessary step we go through before we find the balance between individual/collective that the new age of aquarius or this next evolutionary steps of human in consciousness development.
without this seeming selfism push the other way, the fulcrum will not be shifted to balance the whole. And, while yes, its hard to watch for those of us who weren't so lost to our individuality that we were overwhelmed by the collective whirlpool – it is as difficult as watching the super mega churches of all hues and angles erupt in our communities and our consciousness! watching the overreactive push in the selfism direction makes my skin crawl as much, but really, that's all it is, and from the masses of this movement will come the few needed to push the balance to its new place for the new adjustment to happen. pretty soon, we won't need to push the fulcrum around so much and/or it will have enough people in the balanced zone so that no matter what happens in the masses, the foundation for the next level of creation is wide and deep enough to moderate the extremes.
Hey David, I was dismayed by the 'swastika' like image… and even more loaded down by this writing, which I was unable to go very far with. You have a great mind and a great heart. I really think that you would really benefit from significantly self-editing so that you could make your points less voluminously wordwise . Think 'Lao Tzu' and Stephen Mitchell's updated English translation of 'Lao Tzu's' the 'Tao Te Ching'(< Tao Te Ching Persona, Harper Perennial, Stephen Mitchell, Book - Barnes & Noble >). Certainly there are all sorts of writing styles. But… Dostoyefsky only used so many words because he was paid by the word ! Good luck.
Hi David
There isn't a lot in what you have written that aligns with my thought, other than the notion that a lot of people make the mistake of putting their own low level short term self interest (as in gratification of immediate desires) ahead of their long term self interest - to the detriment of us all.
In my way of looking at the world, we all need to wake up to our own long term self interest.
Even a basic examination of the theory of strategy, Games Theory and Theory of Moves, will show anyone that cooperation is a required strategy for long term success.
As one moves up through levels of awareness and relatedness, one can see “self as other” in all cases.
This line of approach is all about bringing the “locus of control” inward, all the while acknowledging the many levels of reality that impose restrictions on choice.
The counter to this trend is trend to external authority and external locus of control, where one puts ultimate authority and responsibility outside of one's control - in the hands of some external authority, ranging from parent, to cheiftan, to local council, to some form of political or preistly authority, to God. These are the default modes that most of us are raised in, and are all ultimately some variation of a victim mentality.
For me, the highest expression of humanity occurs when an individual takes full responsibility for all their choices, and includes in those choices a concern for all other individuals and all other life and all other systems. This is ultimate self awareness - self first, with everything else a close second.
This is far removed from either thing you seem to be referring to, both of which are suboptimal solutions to my way of thinking.
And I acknowledge that every human being is far more alike than different, and most far more powerful than they have any real idea of.
Best wishes
Ted
David,
A very interesting article, one which I for the most part agree with and the issues of which I sense daily. However, I am going to have read it a second time, maybe even a third time, to fully digest and discern it. I tend to agree with Sun-1 above when he says that you need to be more concise. It was not really clear to me as to how you see selfism differeing from egoism or narcissism, but I will read it again later and hopefully it will be more clear.
Thank you for writing the article.
Ted, I totally agree that every individual has full responsibility for their choices, and in the highest expression of humanity one would accept that responsibility and use it in full consideration of the interests of all. However, that individual would not put “self first, with everything else a close second.” That distinction would no longer be validly made, because it would be known to be untrue.
Even though we are all unique individuals, we are NOT separate, and the notion that we are – that there IS a self that is SEPARATE from whatever is a close second – is just part of the mindset that leads to self-centered living, and prevents true understanding and appreciation of the alternative.
Not bad. A lot of what you write is quite true in my eyes. Although your critical tone is meant to push all those narcissists' buttons out there in the psycho-spiritual marketplace, it also tends to veil the tremendous value inherent in healthy individual development, especially as long as the latter is for the sake of ego-transcendence and surrender to the Infinite. It's also important to recognize the distinction between the masculine and feminine aspects of selfism and healthy individuality. Woman or men can certainly tend in their own ways to avoid their own intrinsic intelligence and autonomy, especially when they cling to a Guru-Daddy like yourself! Ah ha, Not everything Krishnamurti said was a curse to spirituality that transcends the ego…!
I agree with what you have said above. I am always noticing this in the world we live in today and am of the belief that people in modern society have become way too divided and guarded. It is a real shame that the spirit of collaboration that existed during the 60s has mostly gone away and has been replaced with “boundaries” and “limits”, pitting people against one another within one's own support system. Such a mentality only fosters an adversarial environment. I am always telling people I know that man is a social animal and that our very existance depends ultimately upon our ability to work together. One hand washes the other. Without communities we would eventually become extinct. I see the human race moving in that direction and unfortunately the typical response (at least for the most part so far) is to cling more tightly to that dividedness than to get a clue and start reacting the opposite way even when that's not working. What many do not understand is that individuals actually benefit more when they band together as a group effort than going it alone. There is joy in that sort of reciprocation knowing that you are all contributing to the common pot as well as in the receiving.
People look at me like I'm an abberation when I offer friends a place to live rather than to become homeless, or to buy them something they need because I have it to give and because I care; as if those kinds of deeds are reserved only for significant others or “family”, but I say, “Why not do that if one can spare someone that agony?” It's a sad day when a simple act of kindness is viewed as “why would you go that far for somebody outside your family?” Afterall, aren't we all ultimately descended from the same source? Where does family end and friend begin, and why should that even matter?